Posts tagged Papal Antichrist
RLL 65: Romeward Bound, Joe Biden Meets His Boss Jorge Bergoglio

Trinity Foundation YouTube Channel: Reformation Day Livestream “The Sands of Rome:” with guest speaker Timothy F. Kauffman

Here I Stand by Roland Bainton

Christ & Civilization by John W. Robbins

Biden says Pope Francis called him a good Catholic and said he should keep receiving Communion,” by Chico Harlan, Seung Min Kim, and Michelle Boorstein, The Washington Post, 10/29/2021

Joe Biden’s Vatican Meeting With Pope Francis Runs Into Overtime,” by Josh Boak, Zeke Miller and Nicole Winfield, Huffington Post, 10/29/2021

Unusual secrecy attends Biden’s first meeting with Pope Francis as president,” by Jack Jenkins and Claire Giangrave, Religion News Service, 10/28/2021

Biden Eases Fray with France and Savors Meeting With Pope as Europe Trip Begins,” by Katie Rogers and Jason Horowitz, New York Times, 10/30/2021

Pope Francis meets with US President Joseph Biden,” Vatican News, 10/29/2021

Biden says Pope Francis OK’d him receiving communion, calling him a ‘good Catholic’ amid abortion debate,” by Michael Collins and Maureen Groppe, USA Today, 10/30/2021

RLL 64: Pope Francis Simpatico With Big Tech Censorship, Calls for More of the Same

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Forgotten Principles of the Reformation,” by John W. Robbins, The Trinity Review, October 2004

Pope Demands Silicon Valley “In Name of God” Censor “Hate Speech,” “Conspiracy Theories”,” by Paul Joseph Watson, Summit News

Joe Biden Plans Vatican Meeting with Pope Francis On October 29,” by Charlie Spierling, Breitbart

Opinion: Don’t rant about short-staffed stores and supply chain woes,by Micheline Maynard, The Washington Post

Breaking: Migrant Caravan in Mexico encounters Mexico’s @INAMI_forces,by Griff Jenkins, Fox News

TDB 3 The Conversion of Father Ray Ryland, Part 3

In this episode, host Timothy F. Kauffman concludes his analysis of Fr. Ray Ryland’s claims to have found papal authority in the early church by walking the listener through Constantine’s judicial reforms and how they related to the trial of Athanasius. Ryland claimed that there was an ancient custom of the Bishop of Rome being the final arbiter of ecclesiastical disputes, that Athanasius was exonerated and returned to his episcopal seat in Alexandria as soon as Bishop Julius of Rome ruled on his case, and that Julius claimed his judicial authority over the other bishops based on a custom that had been received from the Apostle Peter. None of those claims is true. Kauffman then walks the listener through a brief summary of Ryland’s arguments to show that the Roman Catholic apologist can only find Papal Roman authority in the recesses his own imagination.

TDB 2 The Conversion of Father Ray Ryland, Part 2

In this  episode, Timothy F. Kauffman continues his analysis of the arguments from former Episcopalian, Ray Ryland, who converted to Roman Catholicism based, in part, on the evidence for Papal, Roman authority in the early church. Ryland’s arguments are examined in the original context of the writings he cites, and Kauffman shows that Ryland converted to Roman Catholicism based either on ignorance, a lie, or both. In part II, we cover Ryland’s arguments from the controversy of Paul of Samosata, the heretic Bishop of Antioch during the time of Dionysius, Bishop of Rome (c. 260 A.D.). We also cover Ryland's claim that Sylvester, Bishop of Rome, presided at the Council of Nicæa (325 A.D.) through Bishop Hosius of Cordoba, claiming that Hosius was Sylvester's representative at the Council, and that general councils only confirm the teachings of a Roman Bishop.

TDB 1 The Diving Board | The Conversion of Father Ray Ryland, Part 1

In this inaugural episode, Timothy F. Kauffman analyzes the arguments from former Episcopalian, Ray Ryland, who converted to Roman Catholicism based, in part, on the evidence for Papal, Roman authority in the early church. Ryland’s arguments are examined in the original context of the writings he cites, and Kauffman shows that Ryland converted to Roman Catholicism based either on ignorance, a lie, or both. In part I, we cover Ryland’s arguments from the writings of Roman Bishops Clement (c. 90 A.D.), Victor (c. 190 A.D.) and Dionysius (c. 260 A.D.).